Prayer Rituals Of Islam Religion Essay

Prayer Rituals Of Islam organized religion EssayThere are m whatsoever religions of the world, mostly tot totallyy consisting of a ritual of entreaty of some sort. Islam is the second largest religion of the world after Christianity. Like almost all religions, Islam as well has rituals of entreaty. These rituals consist of purifying wholenessself to begin with charms, the song for postulation, also known as the azaan, the salah or the prayer, and reciting the devoted ledger. These prayer rituals are a part of the daily bread and butter of a Muslim.The salah starts right after the Azaan or the shoot the breeze for prayer. It is recited by the muadhdhin who is the man who recites in Arabic, the call for prayer. This call is recited in Arabic. In boldness translation it means , I confess there is no god solely perfection, I confess there is no divinity but perfection. I confess Muhammad (PBUH) is the apostle of God. The people listening to this reply the same(p). Th e Muazzin says, eff to prayer. The listeners reply I have no power or position but from God most High and Great. The Muazzin says, Come to God. The listeners reply, What God wills will be what He wills not will not be. Lastly, the firstly cardinal claims are recited once again to give up off the call for prayer to all Muslims. The Azaan is not hardly(prenominal) a call for prayer to Muslims, it is also a reminder to all the believers that there is no God but Allah and that the Prophet (PBUH) was his messenger. This claim is also the basis of the shahadah or the Islamic creed. The azaan thus serves a double purpose it is an announcement of the time of prayer and at the same time an announcement of the principles of Islam and the significance underlying them. It replaces the insignificant ringing of a bell or the blowing of a trumpet by the most effective propaganda of religion that can be thought of. (A manual(a) of Hadith) The azaan can be signified as the wakeup call for all believers, help as a reminder of God.Then comes the actual ritual of praying, the salah. This prayer consists of physical movements of the body along with hallowed words and phrases in Arabic. Firstly, single must be clean and pure and be standing in clean place, facing the Kaaba, the House of God. The prayer starts out as one stands up straight with give by the sides, making an intention to pray. I have purposed to offer up to God only, with a sincere heart, with my face towards Kaaba. Then, the hands are raised upto the ear lobes, reciting, Allahu Akbar meaning, Allah is the greatest. The hands are brought choke kill and the right hand is move to a higher place the left hand. both(prenominal) hands are placed below the navel for men and above the navel for women. The gaze is lowered towards the floor. In this position, recitations are made. I undertake refuge near God from cursed Satan. In the name of God, the Compassionate, the Merciful. adjacent this, the first ch apter of the holy ledger is recited. After that, the someone is to recite any part of the volume and as much as he/she wants to recite. erstwhile that is said, the believer must once again recite Allahu Akbar, meaning, Allah is the greatest. Then, the worshipper is to fold down as to place the palms of the hands on the knees. In this position, the worshipper must recite I praise the holiness of my Lord, the Great triad times and stand back up with hands by the sides. in a flash he/she is to recite, God hears Him who praises Him O Lord, Thou art praised. After this, the worshipper goes down on the knees and places his forehead on the floor with the palms of the hands placed on the floor next to the head. The feet are to be resting upon the toes. In this position, the person is to recite I praise the holiness of my Lord, the Most High. Then, the person sits up, placing his/her hands above the knees and recites Allahu Akbar. In a few seconds, the person goes back down to the b ow and recites the same phrase as the last prostration. This marks the end of the first rakat. (The credit of Islm) Depending on the time of day and which prayer is creation recited, the number of rakats varies. For example, for Fajr, the prayer before sunrise, and the third prayer, there are quad rakats, for Dhurr, the afternoon prayer, there are 12 rakats. There are vii rakats for the evening prayer, Maghrib, and for the last prayer of the day, Isha, there are nine rakats. The same procedure follows for e real prayer.This form of prayer is mandatory and required by all Muslims as it is one of the pillars of Islam. There is no substitute for this prayer. It is a must-do. This ritual is the most important as it lets the person to connect with God through communication. Muslims believe that through salah, they can get a casualty to communicate with God devisely. Among ritual worships, Salah occupies the key position for two reasons. Firstly, it is the distinctive mark of a bel iever. Secondly, it prevents an individual from all sorts of abominations and vices by providing him chances of direct communion with his Creator five times a day, wherein he renews his compact car with God and seeks His guidance again and againSalah is the first practical manifestation of faith and also the foremost of the basic conditions for the success of the believers. (Islam In Concept) Not only does the salah keep open the individual on a spiritual room and connected with God, it also keeps the body in motion and physically active, circumstances as a great health purpose. Being the key of all rituals of Islam, the salah serves to be the most connective and spiritual ritual of Islam. other type of prayer ritual is reciting the Holy Quran. The Quran is the holy disc of Islam as compared to the Bible of the Christians and the Torah of the Jews. Just like the Hindus recite their Bhagavad Gita and the Jews recite their Torah, Muslims also recite the Quran. In Islam, reciting the Quran is a form of prayer. Muslims claim that the Quran is the word of God. Therefore, it is considered a holy and prayer-like task to recite it. Not only does one have to recite the words of the Quran, it is also important to represent the meaning of them as well as it is written in Arabic. This is a form of worship and prayer. When you recite the Quran and contemplate its meanings, you take a positive step toward achieving happiness. Allah described the Quran as beingness guidance, light, and a cure for what is in the breasts of men. He also described it as being a Mercy. (Dont be sad) Reciting the Quran is a form or prayer because Allah Himself claims in it that it will bring blessings and happiness in life. It is described to be like a handbook for our lives that we must follow, so reciting and understanding the Quran go hand in hand to establish a prayer. It is very common for Muslims to recite the Quran or perform salah when a difficulty arises in life, whatever it may b e as Quran and salah have been the source of guidance towards a righteous path. A righteous person once said I felt a cloud of depressive disorder and anxiety was hanging over me. I picked up the Quran and I read it for a period of time. Then, by Allah, the depression and anxiety disappeared and happiness along with tranquility took their place. (dont be sad) Reciting the Quran is a mien of remembering God and keeping in mind his rules and regulations of life that are outlined in it. Along with performing salah, daily recitations keep the thought of God active in ones mind. It is also a way of seeking refuge from Satan. The Prophet (PBUH) claims that Allah has ordained that any man who engages himself in the recitation of Quran so oftenly that he finds no time for supplication I shall provide him more without asking than those who ask. (Principles of Islam) From this, we can conclude that reciting the holy Quran is not only a way of seeking Gods guidance, it also a reminder for all believers of Gods mercy and power.Religions of all people provide rituals of prayer. Islam offers several rituals of prayer such as the sacred washing (wudhu), call for prayer or the azaan, performing the salah, and reciting the Quran. Whatever the ritual may be, they all provide ways of connecting with God.Al-Omar, Abdur Rahman. The Religion of Truth. Saudi Arabia Maktaba Dar-Us-Salam, 51-52. Print.