Extremes of Body Modification in the Aztec and Maori Cultures Research Paper

Extremes of dust Modification in the Aztec and Maori Cultures - Research Paper ExampleIn addition, while some still dimension deeper psychological meaning to the practice, others insist that eubstance limiting has become nothing more than a saucer-eyed fashion accessory, or a matter of preference (Wohlrab et al., 8788).Body accommodation is defined as the semi-permanent or permanent deliberate alteration of the human body. The practice of body modification extends every over the globe since the dawn of humankind itself. Even though types of modifications vary wildly by geographics and culture, in most cases, historically, there has been a symbolic reason beyond aesthetic preference. A modification could indicate that the bearer underwent some sort of group initiation, joined a particular age hold or social group, or it could identify personal accomplishments, social status, or religious membership and ordaination (Wohlrab et all, 8788).In more recent times, body modification was often associated with lower classes of people, not the elite. In europium and later, America, tattooing was common among sailors, who were not viewed kindly by polite society. The practice traveled to other members of lower classes. Biker culture, chinchy culture, criminal organizations, and prison culture eventually adopted the practice (Wohlrab et all, 8788). ... Aztec culture used body modification for the purpose of distinguishing class, societal role, and gender. Gender identity was established in the early teens, when all individuals were sort within three genders potentially reproductive male, potentially reproductive female, and celibate. Throughout these three genders, body modification would follow a set path based on life events. Astronomers and priests calculated the life schedule and fortune prediction for every individual at birth (Joyce, 475-476) Boys and girls wore their hair identically until the age of 12, in a short crop over the whole head. By 12, girls b egan growing their hair long. Boys shaved their heads eject for one long tuft in the back. A young man was permitted to shave it upon taking his firstly captive in battle. Afterward, the hair was to the bottom of the ear on the right side, shaving the left. Upon capturing a fourth captive, a man recieved the privilege of wearing his hair any way he liked. After childbirth, a woman usually wore her long hair bound around her head (Joyce, 479-480). Among the Aztecs, nearly every compounding of gender and societal role had its own code of dress, appearance, and body modification. Aztec adults began a childs figure of body modification by grabbing children between infancy and 4 years old by the neck, every 4th year, in the month Izcalli, on special feast day. This was believed to make the child taller. The ceremony began with discriminating the ears of the children. A cotton string was put in the hole initially, and the holes were slowly stretched over time to accommodate the chi ld to wear ear ornaments as an adult averaging over 2 centimeters wide Joyce, 477-478). Male terrific children 15 and over were admitted to the calmecac, for the training of